Wednesday, 30 November 2011

BCPs and Livestock Keepers' Rights in Nairobi

With drought and disease showing the potential to devastate livestock breeds developed for concentrated production, traditionally bred livestock are gaining attention from conservationists and commercial interests. In this context, the role of Indigenous peoples in breeding these livestock across generations and in ensuring sustainable grazing is increasingly recognised. This recognition is the foundation of the growing movement for national and international rights for livestock keepers. Biocultural Community Protocols (BCPs), through which communities can articulate their ways of life and practices of livestock breeding and sustainable grazing, are an emerging vehicle for asserting these rights.

In this context, Natural Justice participated in “Biocultural Protocols: An emerging approach to strengthening livestock keeping communities”, a one-day workshop hosted by the League for Pastoral Peoples (LPP) and the LIFE Network on 29th November in Karen, Nairobi, Kenya. Representatives from governments, NGOs, international organisations, and livestock keepers from six countries attended.
Jacob Wanyama (LIFE Network) presented on the history of the movement for livestock keepers' rights and Ilse Kohler-Rollefson (LPP) shared general comments on pastoralists, the breeds of livestock that they have developed, and the highly sustainable and promising ways in which they use and conserve the areas in which they live. Mwai Okeyo (International Livestock Research Institute) presented on the incredible lack of diversity in commercially promoted breeds of cattle around the world, the susceptibility of these breeds to drought and disease in Kenya, the comparative advantages of indigenous breeds through these conditions, and the challenges in protecting indigenous breeds from replacement or cross-breeding.

Gino Cocchiaro (Natural Justice) presented on the history of BCPs, their emerging significance and recognition in international law and policy especially in relation to the Convention on Biological Diversity and the Nagoya Protocol, and the importance of participatory processes for developing BCPs. Two communities who have already developed BCPs, the Raika of Rajasthan, India, and the Samburu of Kenya, presented on their objectives, the experience of BCP development, and some of the initial reception to their respective BCPs.

The participants were then divided into working groups to discuss whether BCPs were appropriate for livestock keepers and how BCPs can become more practical. The day closed with the working groups affirming the potential for livestock keepers to utilise BCPs and action points including the importance of building linkages between various communities developing BCPs and increasing the number of BCPs developed to gradually increase the significance and usefulness of BCPs.

Tuesday, 29 November 2011

Terra Forming and Silent Running

by Rhodri Evans, School of Physics and Astronomy, Cardiff University

In the film Silent Running, the Earth has become uninhabitable to all but humans, and a fleet of space ships out in the vicinity of Saturn each have 6 large geodesic domes. Some plant and animal life is being sustained in these domes, in the hope that planet Earth will be able to support them once more in the future. In this article I will discuss the evolution of Earth's current human-friendly environment, and also the idea of terra-forming, creating an Earth-like environment elsewhere.

The Earth is very old by human timescales, 4,600 million (4.6 billion) years old to be precise. This age was accurately determined in the 1950s by Clair Patterson of the University of Chicago, using the radioactive decay of Uranium in the Earth's interior. The Earth, and the other planets in the Solar system, formed out of a cloud of gas and dust which surrounded our Sun as it formed to become a star, this is known as the Solar nebula. We see similar nebulae around other young stars in our neighbourhood of the Milky Way galaxy.

Most of the material in the Universe, and in our Solar system, is hydrogen and helium. These are not only the two lightest elements, but also the only two which were created in any quantity in the early Universe. All heavier elements (with the exception of a small amount of lithium, barium and boron) are created inside stars; either in their nuclear furnaces, or when massive stars explode as supernovae.

Thus, because we find elements heavier than the lightest ones in our Solar System, we know that our Sun is not a first generation star. Our Sun and the planets in our Solar System have all formed from material which had already been enriched with heavier elements by a previous generation of stars. The rocky material of our Earth is made primarily of compounds of iron, silicon and magnesium, but many other elements, all the way up to uranium, exist in the material which makes up our planet.

When these heavier elements came together to form a nascent Earth, there was enough hydrogen and helium left in the Solar nebula after the formation of the Sun to give our Earth its first atmosphere. This primary atmosphere of hydrogen and helium was quickly lost. The Earth is too close to the Sun and does not have a strong enough gravitational field to be able to hold on to light molecules and atoms like hydrogen and helium, so these were lost into space.

The early Earth had a great deal of intense volcanic activity, and this volcanism lead to the out-gassing and creation of a second atmosphere, composed mainly of water, carbon dioxide and nitrogen. This is the atmosphere the Earth had when life first appeared.

The first signs of life on Earth go as far back as about 3.5 billion years, which is pretty early in Earth's history. In fact, it seems that as soon as Earth had survived a period of heavy bombardment by debris left over from the formation of the Solar System, life on Earth first appeared. The earliest life forms were not only simple single cell bacteria, but in fact were anaerobic respirators, meaning they didn't use oxygen to respire. Instead, they would have used carbon dioxide; and some, possibly, nitrates (compounds of nitrogen and oxygen).

From 3.8 billion years ago through to 1 billion years ago, all life on Earth was single celled. Green plant life first appeared about 3 billion years ago, and with the appearance of green plant life came the oxygenation of our atmosphere through photosynthesis. The amount of oxygen in our atmosphere started increasing from essentially 0% to the present value of 20% due to the photosynthesis of green plant life. Thus, our current atmosphere is actually the third one the Earth has had. The first appearance of life which respired aerobically (using oxygen) is believed to have happened about 2 billion years ago. This too would have been single celled life, the first multi-celled life appeared only about 1 billion years ago.

Thus, when we talk about our Earth being habitable to life, we need to bear in mind that for most of its history it would have been uninhabitable to humans, and most other multi-celled life.

We, as humans, have evolved to live in the conditions we find on Earth today. These conditions have been fairly constant for the last several thousands of years. The last ice-age peaked 20 thousand years ago, but humans survived this climatic swing, presumably by migrating to warmer climes. The causes of ice ages are not well understood, but clearly humans were able to adapt to them.

The Sun is about half-way through its lifetime, in another 4.5 billion years it will begin to undergo dramatic changes. This is because it will have used up the Hydrogen in its core, and so its source of current fuel will be gone. Without going into the details, the Sun will swell up into a red giant as it begins to burn Helium in its core. When the Sun does this, its size will increase many thousands of time, and it will probably engulf the Earth. Thus, eventually, the Earth will become uninhabitable due to natural processes over which we have no control.

However, the timescales involved are huge. They are so large that it is useful to compress the Earth's 4.6 billion year history down to 24 hours. On this timescale, human beings don't make an appearance until the last 20 seconds! 20 seconds out of 24 hours, that is all our presence on Earth amounts to. It is therefore very naive, in my opinion, to think that our species will be around in another 24 hours (4.5 billion years), when the Sun swells up to become a red giant star. I think we will be lucky to survive another few minutes on this timescale, let alone a whole 24 hours.

Of course, if climate change is as dramatic as some people fear, we may have to look to create a present-Earth like environment elsewhere in the not too distant future. How feasible is this? Certainly it is something NASA and the European Space Agency ESA have looked at. But where would we go?

The two obvious places are the Moon and Mars. The Moon is the only place beyond the Earth that humans have actually visited. Although it is our closest neighbour, it is very different from the Earth in many ways. The gravity is only about one sixth of the Earth's gravity, and as a consequence it has no atmosphere. No atmosphere means no atmospheric pressure. If a human were to step out of a space ship which had landed on the surface of the Moon without wearing a space suit, before he or she died from lack of oxygen the astronaut would explode due to the lack of atmospheric pressure.

Therefore, on the Moon, the only way we could create a habitable environment would be inside of giant domes or greenhouses. This would enable us to create an oxygenated atmosphere (using green plants to do the work for us), and also to create an atmospheric pressure so that we didn't explode! There isn't much we could do about the lower gravity, but one way to quickly adapt to this would be to wear weighted shoes to artificially increase our mass and thus our weight. There is increasing evidence that the Moon has frozen water in the pulverised rock on its surface, and there may also be frozen water in the depths of craters near the Moon's poles. Along with many other minerals in its surface, the presence of water on the Moon makes it feasible to, maybe one day, establish a colony there.

In many ways Mars would be a more attractive destination. Sadly, we appear to be many many years away from sending humans to Mars. In a book written in the same year as the first Moon landing, 1969, I recently read confident predictions that we would send humans to Mars by the year 2000. Apart from a simulated mission to the red planet conducted in a facility just outside of Moscow, we are probably further away from sending humans to Mars than we were in 1969. In my opinion, it is unlikely to happen before 2030.

When we eventually do get to Mars, what sort of environment awaits us? The short answer is one which, in many ways, is similar to Earth. Mars has about half the Earth's radius, and a similar density. Therefore its surface gravity is 0.4g, where 1g is the acceleration due to gravity at the Earth's surface. There is also increasing evidence that water exists on Mars. We believe it actually flowed on the surface in the past, but now it seems to be in the form of frozen water on the surface. But, there is some evidence that liquid water may presently exist below the surface.

Mars has an atmosphere, but it is much thinner than Earth's. It is 95% carbon dioxide, 3% nitrogen, with the remainder being mainly Argon. At the surface the atmospheric pressure is only about 600 Pascals, compared to 100 kPascals here on Earth, so about 160 times less. This means that, even on Mars, we would initially have to create an artificial environment to enable humans to survive, again presumably in large geodesic domes where green plant life could create a pressurised, oxygenated atmosphere. It is possible that, over time, green plant life could create a thicker, oxygenated atmosphere allowing humans to survive outside of these geodesic domes, but this is very speculative.

It is my belief that terra-forming, although it presents large technological challenges, is not something which is beyond our current capabilities. The main hurdles are ones of resources, both financial and material. But, to think that terra-forming could provide us with a way to survive the destruction of the habitability of our planet is, I think, very naive. It could only ever serve to provide for a small fraction of humanity and other life on Earth.

We need to realise that we have evolved to live in quite a narrow range of conditions, and if the conditions on Earth change too much it may well become uninhabitable to us. Most natural changes which we know have happened in the past appear to have happened over many thousands, if not millions, of years. What is alarming about the current increases in e.g. carbon dioxide levels is how quickly they are happening.

However long our remaining time is in the 4.6 billion years our Earth has left to its lifetime, let us hope we take better care of our planet than we have done in the last few hundred years.

Friday, 25 November 2011

Meghalaya rebels set conditions for releasing official

Shillong, Nov 26 (IANS) The outlawed Garo National Liberation Army (GNLA) Wednesday demanded withdrawal of central forces from Meghalaya in return for setting free a government official abducted two days back even as the official's family pleaded for his release.

Heavily armed GNLA rebels abducted Block Development Officer (BDO) P.K. Boro and two traders Dulal Modak and Rokybul Haque from two areas of Meghalaya's West Garo Hills district Monday.

Boro was abducted at gunpoint from his official chamber in Dadenggre while the traders were kidnapped from Kalchengpara weekly market.

'Ten days' time will be given to the Meghalaya government to withdraw the CoBRA (Combat Battalion for Resolute Action) commandos, and if the government doesn't respond, we will send the dead body of Boro,' GNLA chairman Champion R. Sangma told IANS on phone.

Champion, who is hiding in Bangladesh, however, promised to release abducted traders soon.

Meanwhile, Boro's family appealed to the GNLA for his release.

'We appeal to the GNLA members for his early and safe release. Our son, brother, husband is innocent, sincere and hardworking officer who believes in working for the good cause of development,' appealed Boro's sister Sombari Boro on behalf of the family.

'His abduction from the office has caused immense suffering and mental agony to his wife and small son and all the family members,' Sombari told IANS, adding that 'neither he or the rebels have made contact with the family'.

The GNLA has been demanding for withdrawal of central forces - two units of Combat Battalion for Resolute Action (CoBRA) commandos and five companies of Border Security Force (BSF) troopers - ever since the troops were deployed in Garo Hills area in July.

Meanwhile, security forces intensified their operation in the region to rescue the abducted trio.

'The search operation is on,' Inspector General of Police (Western Range) G.H.P. Raju told IANS.

CoBRA and Meghalaya's Special Weapons and Tactics (SWAT) commandos have been pressed into service to trace the hostages.

The GNLA earlier had sent extortion demands of Rs.50 lakh to Boro through mobile text messages.

Over 20 people, including security personnel, have been killed while more than 10 people were abducted for ransom in the area in the last one year by GNLA rebels.

Champion, who claims to be fighting for a separate Garoland, has been camping in Bangladesh for several months in search of support.

The outfit has also forged an alliance with the Bangladesh-based rebel group, A'chik Special Dragon Party.

The GNLA has over 100 rebels, including a few women cadres, operating in three impoverished districts of western Meghalaya.

Thursday, 24 November 2011

Govt refuses probe into Meghalaya Housing scam

SHILLONG, Nov 25 – Half of the fund, amounting to over Rs 9 crore, meant for providing roof for the poor, was allegedly misappropriated by the Housing department in connivance with the supplier during 2003-06.

The scam was unearthed by the Meghalaya Right To Information Movement (MRTIM) after filing an RTI and gathering other information. The amount was embezzled in connivance with bureaucrats and the supplier.

Strangely, the Meghalaya government although admitting in black and white that there is “circumstantial evidence” that something was wrong has nonetheless refused to conduct an inquiry by the Anti-Corruption Bureau.

The matter relates to 2003-06 when Corrugated Galvanised Iron (CGI) sheets were being supplied to the rural poor of the State under one of the Housing department’s scheme. The supplier according to Steel Authority of India challan lifted grade VIII CGI sheet and then showed in the supply invoice the CGI sheet as grade III – which is of higher quality.

The department in its defence pointed out that it did not have the material to check the quality of the CGI sheets, but at the same time claimed that all the material supplied were of the same quality as the demand was for.

But what is more damaging is the revelation that the Housing department’s then Director VA Sangma opened a savings account at Vijaya Bank, Laitumkhrah on December 17, 2003 and parked most of the amount from the scheme there.

Under Meghalaya Treasury Rules, 1985 prior permission is required to open a savings account. In Sangma’s case, the permission was not obtained.

None of the transactions made from the account was routed through the cash books of the Director of Housing department and thus evaded the legislative scrutiny, besides the entire amount remained out of Government account.

“The Director withdrew huge sum of amount in cash from the account. There were also mysterious transfers of money to unnamed account holders. Also the money was being paid to self,” Michael Syiem of MRTIM said after holding a public hearing on the case.

Interestingly, government officials stayed away from the hearing despite invitations. “We are making serious allegations that most of the fund was embezzled. We have the documents to prove it. If the government thought we are making false allegations they can take us to Court for defamation,” Tarun Bhartiya another MRTIM activists challenged.

The RTI activists are now demanding that an independent inquiry be conducted, all records and challan from SAIL and the Housing department should be summoned and criminal proceedings against the public servants and supplier involved in the scam be initiated.

Mukul for international, regional tourism circuits

SHILLONG: Meghalaya chief minister Mukul Sanma has said the state has the potential to develop an international tourism circuit in collaboration with neighbouring countries like Bangladesh, Bhutan, Myanmar and Thailand because of its strategic location.

"This view had also been echoed during the Cherrapunjee Festival in December last year when representatives from the tourism industry of all eight northeastern states were present," added Mukul. After the deliberations, the state government, as well as tourism industry representatives, came to a consensus that tourists look at northeast as a single composite destination, he said.

Emphasizing development of inter-state regional circuits, Mukul added that tourists were not guided by political boundaries but more by their own interest of visiting the maximum number of places in minimum time and within their budget. "Hence, promotion of inter-state circuits is essential in the interest of promoting tours within northeastern and eastern India," said the CM, who also holds the tourism portfolio.

"As far as Meghalaya is concerned we can explore development of regional circuits with states like Assam, Arunachal Pradesh, Mizoram and Tripura and even others if the connectivity is good," he said. He added that efforts to attract tourists in certain areas have been hampered by problems of connectivity.

Stating that this was true for all NE states, he stressed the need to develop a regional perspective in tourism development and to also plan in terms of inter-state and regional circuits. The CM said the North Eastern Council (NEC) has developed an integrated tourism master plan for the northeastern region. As many as 33 regional circuits and about six international circuits have been recommended for the region.

Two circuits - Guwahati-Tura-Balpakram-Tura-Manas-Guwahati and Dhaka-Dawki-Shillong - have already been identified for development, added Mukul.

Flagbearers of faith sway Shillong

SHILLONG: Dressed in traditional regalia, 70-year-old Kissor Sing did not seem to tire at all as he kept pace with those much younger than him dancing on the streets of Shillong on the occasion of Seng Kut Snem on Wednesday. The faithful lot was celebrating the foundation day of the Seng Khasi organization of Meghalaya's indigenous Khasi-Pnar community.

Bearing a flag featuring a cock against the backdrop of the rising sun, Sing, along with hundreds of Khasi-Pnars from a faraway hamlet, swayed to the haunting beats of traditional drums to proclaim the ancient wisdom, dignity and grandeur of the religion.

"The cock plays an important part in the Khasi religion and is believed to be a mediator between God and man. According to tradition, at the beginning of time, sins had become rampant among people. So much so that even the sun refused to appear. It was the cock, of all living creatures, that agreed to risk its life for the good of man. At its crowing, the sun came out of his hiding," explains Sing. "Our religion is simple and it preaches the concept of 'Kamai ia ka hok', meaning 'earn with honesty', something that the younger generation needs to understand," he says.

A younger Seng Khasi member, who is pursuing a degree in social science, says, "The Khasi-Pnars believe in one supreme God whom they call U Blei Nongthaw or U Beli Nongpynlong (creator-dispenser). The deity is also occasionally addressed as Ka Blei (goddess), given the fact that the Khasis are a matrilineal society."

More than a century ago, a socio-cultural organization called the Seng Khasi was begun to preserve and profess the indigenous religion.

"The Khasis have their own identity in terms of religion and culture that had been laid down by their ancestors. The Seng Khasi calls upon all Khasis to remember their roots and strive to live in harmony with all other communities so that peace and prosperity can once again reign in these beautiful hills," explains Banteilang Singh Rumnong, a functionary of the Seng Khasi.

Seng Kut Snem is a festival celebrating the foundation day of the Seng Khasi. On November 23 every year, Seng Khasi members following the traditional Khasi faith or the Niam Khasi gather to pay their respects to God, the Almighty.

"This day is celebrated to mark the beginning of the renaissance and awakening of the Khasi community. Its purpose is to influence the people to preserve their religion and culture," says a Khasi elder.

This celebration takes the form of community prayer for protection of the distinct identity of the Khasi race. On the day of the festival, elders impart oral teaching, publish books and writings and conduct lectures on the traditional faith, beliefs, customs, behaviour, etiquette and the Khasi culture as passed on by ancient Khasi predecessors.

Seng Kut Snem kicks off with a cultural procession called 'Laid Pyni Riti', showcasing the various facets of Khasi Life.

The procession, which begins from the Madan Iewrynghep (Fire Brigade Ground), culminates at the Lympung Weiking in Mawlai, where prayers are offered to God, the Creator. Lectures on the Khasi faith and ways of life are delivered by Seng Khasi elders followed by a culturalprogramme.

Folk songs, dances and other instrumental music are played during the festival. Over the years, Seng Kut Snem has become a famous event of Shillong and a prime tourist attraction.

Tuesday, 22 November 2011

Meghalaya launches operation to rescue abducted official

Shillong : Security forces have launched an operation in western Meghalaya to rescue a state government official and two Assam-based traders abducted by Garo rebels, an official said Tuesday.
Heavily armed GNLA rebels abducted two traders -- Dulal Modak and Rokybul Haque - and P.K. Boro, the block development officer (BDO) posted at Dadenggre from two areas of Meghalaya's West Garo Hills district Monday.
Boro was abducted at gunpoint from his official chamber at Dadenggre block while the two traders were kidnapped from Kalchengpara weekly market.
"The search operation is on," Inspector General of Police (Western Range) GHP Raju told IANS.
Combat Battalion for Resolute Action (CoBRA) and Meghalaya's Special Weapons and Tactics (SWAT) commandos have been pressed in to service to trace the hostages.
The GNLA earlier had sent extortion demands of Rs.50 lakh to Boro through mobile text messages.
"We have not got any information whether the GNLA has contacted the family members of Boro and the traders for ransom," Raju said.
The GNLA, headed by police officer-turned-outlaw Champion R. Sangma, has unleashed a reign of terror in the three impoverished districts of Garo Hills in the western part of Meghalaya.
Over 20 people, including security personnel have been killed while more than 10 people were abducted for ransom in the area in the last one year by GNLA rebels.
Champion, who claims to be fighting for a separate Garoland, has been camping in Bangladesh for several months in search of support.
The outfit has also forged an alliance with the Bangladesh-based rebel group, A'chik Special Dragon Party.
The GNLA has over 100 rebels, including a few women cadres, operating in the three impoverished districts. The outfit has procured a cache of HK53 rifles and explosives to add to their arsenal.
The outfit had earlier slapped extortion demands ranging from Rs.5 lakh to Rs.1 crore on government officials, ministers, legislators and businessmen.
The Garo Hills region is being used as a safe haven by various northeast-based militant groups.

Monday, 21 November 2011

BDO abducted in Meghalaya

Shillong, Nov 22 (PTI) Suspected militants of the Garo National Liberation Army today abducted the block development officer of Dadenggre in West Garo Hills district of Meghalaya, a senior police official said. Prafulla Kumar Boro was abducted from his office at around 2 PM by four gunmen, IGP (Western Range of Garo Hills) GHP Raju told PTI over phone. The vehicle, used by the ultras for abduction, was later found 12 kms away from Dadenggre. Security forces have launched search operations to rescue him. Meghalaya's Special Weapons and Tactics commandos and Combat Battalion for Resolute Action (CoBRA) of the CRPF have been pressed into service to track down the rebels who are suspected to be holed up in the Garo Hills region, Raju said. Police said they have registered a case against the GNLA as they believe that it is the handiwork of the outfit under the leadership of Sohan D Shira, self-styled Commander-in-Chief of the group.

Scam: Meghalaya CM, vigilance chief asked to appear in court

Shillong, Nov 21 : An anti-graft organisation has dared Meghalaya Chief Minister Mukul Sangma and the State Vigilance Commissioner to participate at the second public hearing on the anomalies found in the Rural Housing Scheme.

Meghalaya Right to Information Movement, using RTI, had found fault with the state government and supplier last year regarding the supply of substandard Corrugated Galvanised Iron (CGI) sheets during the period between 2003 and 2006.

"The pilferage percentage under the scheme is a massive 52.12 per cent of the total Rs 19,34,81,221 spent in the purchase of CGI sheets," MRTIM convener Michael Syiem said.

"The public hearing is aimed at following up to the last public hearing held in May last year."

The second public hearing will be held November 24 in the city.
Based on the RTI findings, the MRTIM had complained to the government and demanded that the government initiate an independent inquiry into the scam.

The Chief Minister and the Housing Department had rejected the findings to which the MRTIM followed up with more RTI queries to substantiate their earlier claims.

The State Vigilance Commissioner and other government officers and Suppliers were invited to share their point of views at the public hearing.

Suspected Meghalaya rebels abduct official, traders

Shillong : Suspected Garo National Liberation Army (GNLA) rebels Monday abducted two traders and a government official from two areas of Meghalaya's West Garo Hills district, police said.

"P.K. Boro, a block development officer (BDO) posted at Dadengiri and two traders, Rockybul Haq and Dulal, were abducted by GNLA rebels this afternoon," state police chief N. Ramachandran told IANS.

Ramachandran said Boro was abducted at gunpoint from his official chamber at Dadengiri block while the two traders were kidnapped from Kalchengpara weekly market.

"We are still investigating whether any ransom has been demanded," Ramachandran added.

The GNLA, headed by police officer-turned outlaw Champion R. Sangma, has unleashed a reign of terror in the three impoverished districts of Garo Hills in the western part of Meghalaya.

Over 20 people, including security personnel, have been killed in the area in the last one year by GNLA rebels.

Champion, who claims to be fighting for a separate Garoland, has been camping in Bangladesh for several months in search of support.

The outfit has also forged an alliance with the Bangladesh-based rebel group, A'chik Special Dragon Party.

Meghalaya shares a 443-km border with Bangladesh, part of which is porous, hilly and unfenced and prone to infiltration.

Sunday, 20 November 2011

Govt fails to stem timber smuggling in Ri Bhoi


TV footage shows smugglers with timber in Ri Bhoi
Shillong, Nov. 21 : The rampant felling continues unabated whether it is for charcoal or for the wood-based industries situated in parts of Ri Bhoi district.
After the Supreme Court ban on felling, the Meghalaya government has not adopted any viable working plan to stop the illegal activity.
The forests of Jaintia Hills, West Khasi Hills and Ri Bhoi districts and parts of Garo hills have become the soft targets for the illegal procurement of timber.
The timber is reportedly used by industries at Byrnihat and Umiam in the identified industrial areas of Ri Bhoi district.
Trucks loaded with timber are mostly brought at night to the Umiam factories after crossing several forest checkgates and police stations with enforcers turning a blind eye, allege the residents.
The Forest (Conservation) Act of 1980, was meant to stop the diversion of forest land for other purposes, and to stop deforestation.
However, the act is often violated by showing forest areas as arid land.
The Supreme Court’s order in the TN Godavarman case of 1997 said there shall be a complete ban on the movement of felled trees and timber from any of the seven northeastern states to any other state in the country either by rail, road or waterway.
The court had also directed the state governments to constitute expert committees to identify areas that are forests and plantations.
On the allegations, forest minister Prestone Tynsong said the matter would be looked into.
If teakwood is used in plywood industries in Ri Bhoi, it should be from the government plantations, he added.
“However, if other trees are used, we have to inquire into the matter,” he added.
The forest minister added that the government would impose fines and confiscate the charcoal if anyone was found supplying charcoal from the state to the ferro-alloy industries in Ri Bhoi.
He said the high-level committee, which is examining all aspects related to the use of forestland and areas being used by the industries, especially the cement plants, will submit its report.
This will help the government to streamline the industries.

Bangladeshi smuggler trying to infiltrate caught at border

Shillong, Nov 21 (PTI) A Bangladeshi smuggler was caught while trying to infiltrate into the country through the bordering Jaintia Hills district of Meghalaya, BSF officials said here today. Acting on a tip-off, the BSF troops, deployed at Hangaria border outpost in Jaintia Hills district, yesterday apprehended the smuggler. Some Bangladeshi currency and a mobile phone was also seized from him, they said. The smuggler has been identified as Abdul Majid who hails from Goianghat area in Sylhet District of Bangladesh, the officials said, adding that he has been handed over to local police station for legal action. In another incident, BSF troops, deployed in East Khasi Hills District, yesterday seized cattle worth rupees 4,40,000 while they were being smuggled out to Bangladesh. The smugglers, however, managed to escape taking advantage of darkness and rugged terrain. Seized cattle have been handed over to the custom department for further action, the officials said.

Meghalaya on an 'aggressive mission' to develop villages

SHILLONG: Concerned about the unabated migration of people from rural to urban areas, the state government has decided to go on an "aggressive mission" to develop villages and make them self-sufficient.

"The migration problem needs to be addressed immediately as it only contributes towards unregulated urban growth, which over burdens the urban areas," said chief minister Mukul Sangma, who laid the foundation stone of a housing project under the Integrated Slum Development Programme (ISDP) and Basic Service for Urban Poor (BSUP), a component of the Jawaharlal Nehru National Urban Renewal Mission (JNNURM) at Lower Mawprem here on Saturday.

He said that the state government has geared up to tackle the problem on a "mission mode" by developing the rural areas and creating sustained employment opportunities in the rural areas.

The Centre has sanctioned an amount of Rs 21.30 crores for the ISDP project that covers Mawbah, Lower Mawprem, Pynthorumkhrah, Demseiniong and Kynjat Phutbol slums in Shillong. The scheme is being implemented by the Hindustan Prefab Limited (HPL).

"The housing project at Lower Mawprem will consist of 48 dwelling units in an area of 9900 sq ft. The infrastructure is estimated to cost Rs 1.77 crores. On completion of the project, the beneficiaries indentified from the locality will be rehabilitated in the dwelling units," an official said.

"The BSUP under JNNURM has been launched as a flagship programme of the Central Government with the objective of coping with the massive problems posed by rapid urban growth resulting in the growth of slums with deficiencies in basic amenities like housing, water supply, solid waste management and sanitation," said the CM.

Saturday, 19 November 2011

Thai teachers laud training



Meghalaya chief minister Mukul Sangma with Thai teachers in Shillong on Saturday. Telegraph picture
Shillong, Nov 20 : A large number of Thai teachers and students have found Shillong one of the best centres of learning in the Northeast.
The 18 Thai teachers from St Gabriel Foundation, Thailand, were awarded certificates today after completing various courses on behavioural and personality development, communication and business skills and customer care services in Shillong.
They said the training had offered them an opportunity to understand Meghalaya better and added that the initiative taken would bring both India and Thailand much closer.
Meghalaya chief minister Mukul Sangma, who attended the certificate distribution function organised by the Beaconville Training Academy at Hajom Kissor Sing Memorial Hall at Madan Laban here, lauded the efforts of the academy in imparting training to youths of the state and even foreign students.
He said the academy had done a tremendous job in providing focused training and launching effective programmes in different disciplines, including English, with the help of special teaching materials developed and compiled by the academy.
Earlier, the chief minister said globalisation had created a lot of opportunities for youths and added that it also posed challenges for teachers and researchers to equip themselves with the right kind of knowledge and skills for the job market.
“This can be done if innovative and creative ideas are in placed for framing job-oriented courses to equip young students to prepare themselves to meet the job requirements,” he added.

Urban migration a matter of concern: Meghalaya CM

Shillong, Nov 20 (PTI) Meghalaya Chief Minister Dr Mukul Sangma today said that migration from rural areas to urban areas is a serious concern as it contributes towards unregulated urban growth. "This over burdens the urban area and needs urgent attention," he said adding that the state government is geared up to tackle the problems on a mission mode by developing the rural areas aggressively and by creating sustained employment opportunities in the rural areas. He was speaking after laying the foundation stone of the housing project under the Integrated Slum Development Programme (ISDP) and the Basic Service for Urban Poor component of JNNURM at Lower Mawprem here. The ISDP project was sanctioned by the Centre for an amount of Rs 21.30 crore for 5 notified slums in Shillong, official sources said. The scheme is being implemented by Hindustan Prefab Limited (HPL). The Housing Project at Lower Mawprem will consist of 48 dwelling units in an area of 9900 sq ft with necessary infrastructure at an estimated cost of Rs 1.77 crore. On completion of the project, beneficiaries identified from the locality will be rehabilitated in the dwelling units. Sangma said that the Basic Service for Urban Poor (BSUP) under JNNURM has been launched as a flagship programme of the Centre with the main objective of coping with the massive problems that have emerged as a result of rapid urban growth resulting in the growth of slums with deficiencies in basic amenities like housing, water supply, solid waste management and sanitation.

Friday, 18 November 2011

Meghalaya to write to Centre on land bill


Shillong, Nov 19 (PTI) Meghalaya government has decided to ask the Center to exclude it from the purview of the Land Acquisition and Rehabilitation and Resettlement Bill, 2011 as the state already has an act similar to it.

"The government will write to the Standing Committee of Parliament to exclude the state from the ambit of the LARR as there would be overlapping of powers and jurisdiction of the new Act and the Sixth Schedule," Revenue Minister R C Laloo told reporters after a Cabinet meeting last evening.

He pointed out that the state already had the Meghalaya Land Transfer (Regulation) Act 1971 which barred non-tribals from buying land in the state.

The land ownership pattern in the state was also different where the government did not own the land. The Khasi Hills Autonomous District Council and influential NGOs in the state have also objected to the LARR, if implemented without amendments.

The Land Acquisition, Rehabilitation and Resettlement Bill, 2011 was introduced in the Lok Sabha on September 7 and proposed a unified legislation for acquisition of land and rehabilitation mechanism for the affected.

Thursday, 17 November 2011

No mass graves in Garo Hills : Sangma

Shillong : Meghalaya Chief Minister Mukul Sangma Thursday dismissed the existence of any mass graves or of secret killings of tribal Garo people in the strife-torn area of Garo Hills in the state’s western region.
The government had instituted a high-level probe after the Garo National Liberation Army (GNLA) had accused its rival group, the A’chik National Volunteers Council (ANVC), of indulging in secret killings.
The GNLA, a rebel group led former police officer-turned outlaw Champion R. Sangma, had alleged many innocent Garo youths were silently killed by ANVC and their bodies were buried in unmarked graves at ANVC’s designated camp at Samanda and behind their liaison office at Tura.
ANVC, considered the most powerful rebel group in Garo Hills, is currently in a tripartite ceasefire agreement with the central and state governments.
Peter W. Ingty, the divisional commissioner, who led the high-level inquiry team, submitted his findings to the government Oct 17.
“The cabinet has examined the reports and found that the allegation regarding secret killings and the existence of mass graves were baseless,” Sangma told journalists here.

We Need to Talk About Kevin, Genetics of Postnatal Depression and Puerperal Psychosis



Throughout the film We Need to Talk About Kevin there is the question of whether the mother, Eva, was in anyway 'at fault' for the atrocities performed by her son Kevin, or whether Kevin was just born evil. This, of course, can direct us to the sometimes over-used and possibly unhelpful Nature/Nurture divide. Leaving debates of this divide aside, though, there is a strong suggestion that Eva suffered from some sort of postnatal depression, and it is from this perspective that I will discuss my research. Within the department of ‘Psychological Medicine and Neurology’ at Cardiff University we are interested in identifying genes that cause susceptibility to a range of psychiatric disorders. My area of research interest is mood disorders, including bipolar disorder, major depressive disorder and postpartum psychosis.

It is important to point out that these psychiatric disorders are known as ‘complex disorders’, by which I mean that there is not a single causal gene, rather it is interplay of many genes and environmental factors together: nature and nurture together if you like. By identifying susceptibility genes we hope to understand the biology of these disorders which would ultimately provide better treatment, (although this may take years from the identification of genes to treatment) and aid in risk assessment for individuals.

Mood symptoms frequently occur during pregnancy and postpartum periods (after birth), known as postnatal depression or the more severe psychotic form, puerperal psychosis or postpartum psychosis. These are serious mood disorders and do differ from the baby blues, which are often mild, transient and present within the first few days after delivery.

Why do we think that genes are involved in mood disorders? Twin and family studies suggest that there is a genetic contribution to mood disorders including postnatal depression and puerperal psychosis. It is known that women with a family history of such disorders are at a higher risk of experiencing such episodes themselves than women without a family history.

Postnatal depression occurs following around 10% of deliveries. It is known that women with a history of depression and those who experience depression or anxiety during pregnancy are at a greater risk of developing postnatal depression. Puerperal psychosis is more complex, with a wide range of symptoms that can rapidly change. It represents some of the most severe episodes of illness seen in psychiatry and in tragic cases can lead to suicide or, very rarely, harm of the baby. Approximately, 1 in 1000 women after giving birth develop puerperal psychosis, which rises considerably for those women with a history of bipolar disorder. For women with a history of bipolar disorder 50% go on to develop a mood disorder postpartum.

Further episodes of illness are common for women who have suffered a mood disorder after giving birth. It is important to point out that this in not just after having another child, but non-postpartum episodes can also occur. For example, research has suggested that 63% of women who experience puerperal psychosis suffer a subsequent affective mood episode outside of childbirth, whilst approximately 57% experience a relapse after a subsequent pregnancy. Informing women of such statistics allows them to make important decisions regarding having additional children.

Tuesday, 15 November 2011

Misery mars many a tiny life in remote Meghalaya villages

KUMALIGAON (MEGHALAYA): It's Children's Day but 12-year-old Dipankar Barman and 9-year-old Dasarath Hajong don't have much to cheer about. Studying in classes 5 and 3 respectively at Betasing Nargsini LP School, these boys from the remote Nirghini village in East Garo Hills have been facing problems from a tender age.

"Every year during monsoon, our makeshift thatched houses get washed away by the waters of the swelling Nirghini River and we have to go elsewhere to live," said both the boys whose parents work under the National Rural Employment Guarantee Scheme and are barely able to fulfill their day-to-day basic needs.

"Government officers, who sometimes visit our place, have said they would do something about it but nothing has been done so far," says Dipankar. "Our condition is worse, we have no place to move to during floods," says little Ajoy Paul, who, too, lives in a hamlet barely a few kilometres away from the international border with neighbouring Bangladesh.

The boys had either walked or cycled their way to Kumaligaon to witness chief minister Mukul Sangma launch a welfare scheme. "But the big people did not let us go anywhere near the CM or else we would have told him about our problems," says Dasarath, who belongs to one of the minority tribal communities in the state.

"Yes, insurgents sometimes come to our villages to catch hold of drunkards and gamblers," said one of the boys with caution when asked if he had ever seen any member of the several active underground outfits active.

Monday, 14 November 2011

Sangma launched ‘Shiksha Ka Haq Abhiyan’ in Meghalaya

Shillong: Meghalaya Chief Minister Mukul Sangma has launched the ‘Shiksha Ka Haq Abhiyan’, the community awareness and mobilisation campaign on Right to Education Act, 2009.
The launching of the campaign appropriately coincides with the National Education Day observed on the Birth Anniversary of Maulana Abul Kalam Azad, the first Education Minister of Independent India, who was an intellectual par excellence.
Speaking at the launching of the awareness campaign on Right to Education Act, Dr Sangma said the awareness campaign will enlighten people, especially the parents and the policy makers, about the provisions of the Right to Education Act.
He said the three major issues of education in the state is access, equity and quality which needs to be addressed in a holistic manner to ensure that the system of education and research not only contribute to nation building, but also create a knowledgeable society with values of sustainability.
Dr Sangma also informed that in order to institutionalise implementation of the RTE Act, posts of Joint Directors of School Education have been created in each and every district, mapping of schools by GIS mapping covering a total of 12,794 schools all over the state.
He also informed that as a quality improvement initiative, no detention policy has been notified and continuous and comprehensive evaluation is being introduced in all schools.
”Teacher recruitment policy is being revised as per the National Council of Teachers Education and that all teachers need to be trained and VRS is being offered to untrainable teachers,” Dr Sangma said.
Dr Sangma said the RTE rules set minimum standard for infrastructure facilities in schools which is the biggest challenge for the state.
He also informed that the state government is committed to make all schools compliant with the standards and affirm that the child centered RTE will be fully implemented in Meghalaya by 2013.
Exuding confidence that with the RTE in place, Dr Sangma said RTE will enable the parents to equip their children with the right instrument to face the era of globalisation which is competitive in all respects.
”We should create an enabling environment for our children and the parents have a very important role to play in developing the skills and knowledge of their children and make them compatible with the change,” .

Eucharistic procession taken out in Shillong

SHILLONG, Nov 15 – Thousands of faithfuls hailing from the Catholic Church of the Northeastern region yesterday converged at Calvary at Laitumkhrah here to take part in the annual Eucharistic procession which coincided with the conclusion of the four-day North East Regional Mission Congress-2011 organised by fifteen Catholic Dioceses of the region.

The clergy belonging to the different religious congregations along with the faithful started their Eucharistic procession from the Cathedral of Mary Help of Christians singing hymns including praying along the streets of Laitumkhrah locality in the city before converging at Calvary for the benediction.

Earlier in the morning, a holy mass was held at Calvary in front of Cathedral of Mary Help of Christians. The Archbishop of Guwahati Archdiocese, Rev Thomas Menamparampil was the main speaker at the Holy Mass attended by the bishops of North East and more than hundred priests.

Delivering a homily at the Holy Mass, Archbishop of Guwahati exhorted the faithful to respect the culture of others.

Rev Menamparampil said the ethical values that are in the cultures and communities, like respect, truth and honesty should be cherished and handed down to the next generation. “Give your good examples and the good things you teach will pass on to the next generation”, he said, adding that the faithful should sanctify their relationship in the family and live peaceful co-existence with their neighbours.

Tribal chiefs demand more haats along Indo-Bangla border

Tura, (Meghalaya), Nov 15 : Meghalaya's tribal chiefs today demanded more haats along the India-Bangladesh border to facilitate trade and commerce between the two neighbours. "The Government must expedite at least 40 border haats along the Indo-Bangla border to improve the economic condition of the people living on both sides of the border," John F Kharshiing, Co-Chairman, State Planning Board and Chairman of the Grand Council of Chiefs of Meghalaya said. He was addressing a conference of tribal chiefs called 'Dorbar Ri' or People's Parliament near here. More than 300 tribal chiefs gathered here to attend the third People's Parliament or 'Dorbar Ri' of the indigenous institutions of the state. India and Bangladesh unveiled a border haat at Kalaichar in Meghalaya in July this year. The haats are aimed to re-create the thriving commerce shuttered forty years ago after the creation of East Pakistan. The 'Dorbar Ri' also resolved to urge the Government to remedy the Assam-Meghalaya border dispute and the insurgency problem prevailing in Meghalaya within a given time frame. The tribal chiefs had earlier met in 2009 in the first 'Dorbar Ri'. "The 'Dorbar Ri' is a unique assembly of chiefs facilitating the revision and rectification of various deficiencies affecting the indigenous people of Meghalaya," Kharshiing said. Stressing on the need of conformity of certain amendments made to the Constitution of India as an Act of Parliament, Kharshiing said that the tribal chiefs would recommend to the Speaker of the Meghalaya State Legislative Assembly to hold a special session at the Assembly with its members and the heads of the traditional institutions of Meghalaya. Milton Sangma, former Pro Vice Chancellor, NEHU and Adviser, Council of Nokmas Vice Chairman, Grand Council of Chiefs informed that the traditional institutions in Meghalaya had been since time immemorial headed by clan chiefs but after the advent of British colonial rule the system was subjugated and the traditional chiefs were turned to mere custodians. Therefore, he said, "It was imperative that traditional institutions retain their sovereignty in all spheres." Balajied S Syiem, one of the tribal chiefs, released a Garo book titled 'Nokma, uni Kamrang aro Bilrang' literally meaning 'Nokma, his duties and powers'.

Sunday, 13 November 2011

Bangla to Meghalaya, it's Wangala all the way

ASANANG (Garo Hills): Attired in colourful Garo 'regalia' they made a brisk business selling traditional tribal hand-woven outfits. The Garo team, from Bangladesh, lent warmth to the Hundred Drums Wangala Festival here on Saturday.

There around 30,000 Garos living in Dhaka alone, said Jonson Emre, leader of a team of 28 Garo artists, craftsmen and women, which makes it a point to attend the Wangala festival every year.

In fact, Wangla is celebrated thrice in Bangladesh,the biggest one being at Bonani Vidya Niketan inDhaka, where, this year the chief guest was the agriculture minister of Bangladesh, Motiur Choudhury, said Emre with a tinge of pride in his voice. Former Bangladesh president Hussein Mohammed Ershad too attended our Wanglala festival in Dhaka, added Emre between selling typically designed Garo handloom from the neighbouring country.

Shantana Rangsa, who teaches tribal music at the Birisiri Cultural Academy, run by the Bangladesh ministry of culture in Dhaka was all demure draped in colourful Garo attire. "I also teach Nazrul Geeti and Rabindra Sangeet," she said, as her eager group of Wangala dancers waited for their turn to dance on the field. tnn

Meanwhile, despite a chilly weather with clouds overhead, thousands of people thronged the Asanang field to regale in the Wangala festivities.

Women from rural Garo villages literally had a field day with infants as babies as young as two months were seen firmly tied with traditional shawls on their backs.

Earlier, it was never like this. It's good that Wangala is now being celebrated with such fanfare. In fact, it is an ancient dance performed in almost every village of the Garo Hills, said an octogenarian Bhola Sangma, holding the hand of his septuagenarian wife Urvashi at the Wangala fair.

Saturday, 12 November 2011

Third Biotrade Pilot in Vohimana, Madagascar

From 9-10 November, the last of three pilots linking the use of elements of biocultural community protocols (BCPs) in a Ethical BioTrade context took place in Vohimana, Madagascar. The series of pilots is part of a joined project between the Union for Ethical Biotrade (UEBT), GIZ, and Natural Justice aiming to explore the use of BCPs as a means to support UEBT members to strengthen their relationships with the local communities from whom they source natural ingredients. Vohimana is a 1600-hectare (ha) experimental reserve created by the NGO L'Homme et L'Environment. The area is a biodiversity hotspot and is divided into an 800 ha conservation zone, a reforestation zone, a production zone, and a residential area where several villages are located. In addition to conservation and restoration, the aim of the reserve is to generate sustainable livelihoods through promoting a range of activities that support the local communities to use the area sustainably. The activities include the promotion of a number of small micro-businesses ranging from eco-tourism to the production of essential oils used as ingredients for cosmetics.

For the production of essential oils, a number of local plants are either wildly harvested or locally cultivated. They include a number of ginger species, as well as cardamon, turmeric, and iary, which are subsequently locally distilled into essential oils that pass a range of international quality standards, allowing the oil to be fit for exportation. The local communities have formed an association of collectors, harvesters and distillers called APPUI PAM Manara-penitra, which has 46 active members. This association's only client is a company called Aroma Forest, a UEBT member since 2010, though most of its engagement with the company takes currently place through L'Homme et L'Environment.

The two-day session was facilitated by an independent consultant who had held three community meetings beforehand. The two days were split between another community internal discussion, followed up by a dialogue between APPUI PAM and L'Homme et L'Environment. In the dialogue, participants discussed the challenges they were facing, commitments towards sustainable wild cultivation and harvesting, and mutual expectations for the future. Key elements of the discussion included, among others, challenges they were facing with respect to administrative expenses and procedures, the need for child care facilities at different locations, the hope to increase cultivation to increase supply, and the long-term aim of the association to become more independent from the NGO and deal more directly with Aroma Forest. The session was concluded with participants acknowledging the importance of such discussions and the importance of keeping this process ongoing. The next meeting date was established for the 7th of December, this time to also include Aroma Forest as the third stakeholder in the relationship.

Friday, 11 November 2011

Israel to help Meghalaya in fish farming

Shillong, Nov 12 Israeli experts will help Meghalaya to improve fish farming in the northeastern state, Chief Minister Mukul Sangma has said.

Launching an awareness campaign about a state aquaculture mission, Sangma said late Thursday: “Experts from Israel have been invited to study and suggest measures to further improve fish farming by adopting modern techniques of fish culture.”

The objective of the programme is to create awareness among people about the aquaculture mission, the flagship programme of the state government proposed to be launched in April 1 next year.

The campaign is aimed at encouraging people to take up fish farming as one of the prospective employment opportunities besides contributing towards the economy of the state and also improve their livelihood.

Initially, the campaign will be held in Selsella, about 400 km from Shillong, before being held in other parts of the state wherein interested fish farmers will be enrolled so that they can avail the schemes meant for promoting aquaculture.

Sangma said the mission envisages investment in the fishery sector and addresses the problems of poverty, unemployment and underemployment in the hill state.

Traditionally, fish rearing has been virtually non-existent, but in the recent years, people have started undertaking fish farming as an alternative means of livelihood.

“The sector requires serious investments for it to make any significant impact on the livelihoods,” said K.N. Kumar, commissioner and secretary of fisheries.

“Fisheries is taken up in Meghalaya mostly as a secondary activity and the time has come for us to bring the sector to centre stage,” Kumar said.

Meghayala Seeks suggestions on marriage bill

Shillong, Nov. 12 : In an attempt to speed up formulation of Meghalaya Compulsory Registration of Marriage Act, the state government has invited suggestions to the draft bill within two weeks.

The draft bill was posted recently on the state government website inviting suggestions.

The issue had figured in the last Assembly session in September.

Shillong-based NGO Mait Shaphrang Movement has also been pursuing the compulsory registration of marriage in the state for many years and it wanted the state government to enact a separate law on marriage registration.

According to the chairman of Mait Shaphrang Movement, Michael Syiem, a strong act was required to tackle the problem of broken marriages.

UDP legislator Ardent Basaiwmoit, who had raised the issue for the last three years in the Assembly, said there was a rise in number of child marriages and broken families in the state in the absence of any compulsory marriage registration.

According to Basaiwmoit, most of the marriages in the state were not legal since people were still following the traditional methods of marriage.

He said a majority of people chose not to solemnise or marry under the provisions of different personal laws like the Indian Christian Marriage Act, the Hindu Marriage Act, the Muslim Marriage Act and the Special Marriage Act.

Basaiwmoit said it was found that cohabitation was a very common practice among the indigenous population in the state, which has no legal sanction in the court of law.

The legislator said there were incidents in the state where child marriages are taking place without any check, affecting the future of girls who give consent to such marriages.

He said recently the Supreme Court, moved by the plight of women fighting for their rights under wedlock, ruled that all marriages should be registered in order to prevent child marriages, check bigamy or polygamy, help women to exercise their right to maintenance from husband and custody of children and enable widows to claim inheritance.

Church bats for indigenous people


Cardinal Telesphore Toppo speaks to the reporters in Shillong on Friday.

Shillong, Nov. 12 : The Church feels that the rise of Maoist activities in the country is because of the subjugation of indigenous rights.
Stating that it was depressing to see young, educated indigenous people joining the Maoist struggle, Cardinal Telesphore Toppo, Archbishop of Ranchi, today said, “The rise of Maoist activities is a question of justice. The indigenous people have been victims of injustice for a long time. They have been exploited far too long by others.”
The cardinal, a former president of the Catholic Bishops’ Conference of India, was speaking to journalists at the Archbishop’s House here. Cardinal Toppo arrived on Wednesday to inaugurate the Northeast Catholic Mission Congress, 2011.
“Maoist activities would not have flourished had there been justice for the indigenous people,” he said.
Asserting that the government should create employment avenues for the indigenous people, Cardinal Toppo, also a native of Jharkhand, said, “Many young people are not getting jobs. It is time that avenues should be created for such youths to join the mainstream.”
Asked about the role of the church in mitigating violence in conflict zones like in the Maoist belt, the cardinal said, “The church is a miniature group and it does not have the requisite resources to create employment avenues for the youths. It has been playing a role in the social sector, especially in education and health.”
However, when asked whether the church was approached by the government to help alleviate violence, he said, “To my knowledge, nothing of that sort has happened till date.”
On the larger issue of indigenous communities in the country, the cardinal said, “In a situation where only the fittest can survive, where will the indigenous communities and other marginalised groups stand? The indigenous people and the less privileged should be given benefits so that they can be at par with others.”
He said the abundant resources in the country should be judiciously used to improve the condition of the citizens, especially the marginalised.
The cardinal said the Church could utilise its educational institutions to propagate about the ills of corruption that was plaguing the country.
“People are more conscious now about corruption although there is no simple solution to the problem. The Church can play an important role as it has invested manpower and resources in education. Through educational institutions, the Church can enlighten the people about the issue,” Cardinal Toppo said.
On the use of “money power” in electoral politics, the cardinal said as long as the electorate was not enlightened about the democratic system, such plagues would recur.
He also informed that the general body meeting of the Catholic Bishops’ Conference of India next February would discuss such crucial issues. The meeting on The Church’s Role for a Better India will be held from February 1-8 in Bangalore.
“We will be discussing such vital issues confronting the country and we will try to come out with suggestions,” the cardinal said.
Before signing off, Cardinal Toppo said, “People with goodwill cutting across all barriers must all work together to make India a better country.”

NGO fights for urchins in Shillong

Shillong, Nov. 12 : A Christian NGO here is striving hard to build a permanent home to rehabilitate street urchins who dream of becoming “dons of Khyndai Lad” amid the hustle and bustle of a grimy life.

A majority of these urchins, many of whom are abandoned children camping in the lanes and bylanes of Khyndai Lad or Police Bazaar and its adjoining areas, aspire to be known as “dons”.

In the face of such an “impending threat”, which can multiply crimes of various dimensions, the NGO, Reach Shillong Ministries, is striving towards construction of a permanent abode for the helpless children.

The NGO began its journey in the winter of 2007 when four friends decided to do something for the uplift of street urchins.

Rev. Rueben Laloo, Ralph Laloo, Sanbor Ranga and another associate formed the NGO with the sole intention of imparting value-based education to abandoned and neglected children and women.

Over the last four years, the NGO has grown stronger. From just four people, it is now an organisation with around 80 members, comprising professionals, students, and church workers.

The NGO has also been able to create a shelter — Lawei Baphyrnai (Bright Future) — in the Umpling locality for the abandoned children.

As of now, 13 children are being housed in the shelter home and are being provided free education.

However, the NGO is eager to spread its wings beyond the confined space, and is looking forward to constructing a new dwelling for children at Nongumlong in Upper Shillong.

While the land at Nongumlong was gifted by a resident, the NGO is now working towards securing funds to build the home where the children will be given an alternative environment to grow and pick up skills through which they would be able to earn a decent living.

Today, a “jumble sale” was organised by the NGO at Madan Iewrynghep in Laitumkhrah to raise funds. Government agencies will also be approached to fund the project, which could be a ray of hope to the homeless.

“We hope that the home would see the light of day soon for the benefit of the neglected and abandoned children, who are multiplying with each passing moment,” Rueben Laloo, president of the NGO, said. However, before that the NGO is coming up with a drop-in centre in and around Khyndai Lad next year for the benefit of these children.

Since its inception, the Reach Shillong Ministries has been trying try to safeguard such children and women by organising counselling sessions at the English Service of the Presbyterian Church at Khyndai Lad.

Every Saturday, these children gather in church to be counselled, besides sharing a meal and receiving free medical check-up.

Laloo also drew attention to the rising number of abandoned children and impoverished women, who are being forced to leave their wards. Another major issue is the increase of children involved in rag-picking in the city, he said.

Laloo said compelled by poverty, several women deserted by their husbands were being forced into the flesh trade.

“There is a complete violation of child rights and children are being exposed to an unsuitable environment. There are also people, who use and misuse these children,” the Reach Shillong Ministries president said.

Laloo said he was not sure whether the Right to Education Act would be able to address such grave issues.

“We try to impart the teachings of Jesus Christ to these children to make them better human beings. If these children are neglected, the society will face grave threats. The sooner we realise the enormity of the problem, the better,” he said.

Thursday, 10 November 2011

Natural Justice Seeking Francophone Lawyer for Africa

Natural Justice: Lawyers for Communities and the Environment is seeking a Francophone lawyer or legal practitioner for its African projects. The lawyer/legal practitioner would primarily be working on the interface between community rights and environmental law, described as bio-cultural rights, and ideally would have a background in these fields. He/she would be required to assist in regional projects advising communities, community based organizations (CBOs), non-governmental organizations (NGOs), and governments on relevant human rights and environmental law and policy, including  the Nagoya Protocol on Access and Benefit Sharing under the Convention on Biological Diversity.

The individual should be fluent in English and French and be able to communicate technical legal language to a wide range of audiences, ranging from communities to policy makers and international negotiators. The lawyer/legal practitioner would be based out of the Cape Town, South Africa, office and be required to travel frequently. The full call for applications can be read below.


Position: Legal Advisor for Francophone Africa
Organisation: Natural Justice: Lawyers for communities and the environment
Location: Cape Town, SA
Start date: Immediate
Deadline: December 9, 2011

Natural Justice: Lawyers for Communities and the Environment is seeking a lawyer with experience in Francophone Africa to guide Natural Justice's work in the region, based out of the organization's office in Cape Town, South Africa, with frequent travel. The lawyer will primarily work on providing legal advice on international, regional and national human rights and environmental law and policy to Natural Justice and its partners in Francophone Africa. The lawyer will assist in regional projects advising communities, community-based organisations (CBOs), non-governmental organisations and governments on relevant laws and policies that seek to safeguard biodiversity and the role of communities as stewards of biodiversity and associated traditional knowledge, including the Nagoya Protocol to the Convention on Biological Diversity on Access and Benefit Sharing. The position will initially be for one year with potential for extension.

Natural Justice: Lawyers for Communities and the Environment is an international collective of legal practitioners that was established in South Africa in January 2007 with the vision of using the law to ensure the conservation and sustainable use of biodiversity through the self-determination of Indigenous peoples and local communities. Natural Justice’s mission is to facilitate the full and effective participation of communities in the development and implementation of law and policy that impacts biodiversity and associated cultural heritage. In order to realize this, Natural Justice works closely with communities on the ground while simultaneously engaging with governmental and intergovernmental processes at the national and international level to ensure the effective representation of community concerns. Natural Justice currently advises and assists communities, CBOs and governments in Africa, Asia and Latin America. Natural Justice also provides technical support to a number of inter-governmental organizations including the UNEP, UNESCO, FAO and the UNDP. Please refer to our website and our blog for further information. Candidates should submit their CV and a letter of motivation via email to gino@naturaljustice.org by December 9, 2011.

Responsibilities

• Provide legal advice to Natural Justice partners in francophone Africa on relevant human rights and environmental law and policy in international and regional legal frameworks;
• Research relevant international and national legal frameworks and jurisprudence for Natural Justice partners as necessary;
• Support communities to develop of bio-cultural community protocols (BCPs)1 through Natural Justice’s African BCP Initiative;
• Assist NJ in drafting publications based on its work in Africa;
• Explore new potential areas of work and engage with potential partners and donors in Francophone Africa;
• Guide the translation of NJ publications and other documents from French to English and English to French;
• Liaise and share information with the organizations partners in Asia and Latin America;
• Supporting African governments to draft and/or implement ABS legislation in accordance with the Nagoya Protocol.

Required

• LLB or equivalent degree or experience as a legal practitioner.
• Fluent in French and English
• Knowledge of regional and international human rights and environmental laws, including the Convention on Biological Diversity
• Ability to travel frequently

Desired
• At least one year experience as a lawyer in francophone Africa, including work utilizing regional and international bio-cultural legal frameworks
• Experience in drafting, reviewing and/or advising on legislation

For further information on the position, please contact Gino Cocchiaro at gino@naturaljustice.org.

Footnote 1: Biocultural community protocols (BCPs) are community‐led instruments that promote participatory advocacy for the recognition and support for ways of life based on the customary and sustainable use of biodiversity, according to standards and procedures set out in customary, national and international laws and policies. In this sense, biocultural community protocols are community‐specific declarations of the right to diversity and claims to social pluralism. Their value and integrity lie in the process that communities undertake to develop them, in what the protocols represent to the community, and in their future uses and impacts.

Bhaichung to visit Garo hills

Shillong, Nov. 11 : Former India football team captain Bhaichung Bhutia will be arriving at Tura in Meghalaya’s West Garo Hills district on November 18, where he will grace the final match of the 6th MP Cup Football Tournament, 2011 as chief guest.

Bhutia, known as the poster boy of Indian football, was invited by Union minister of state for rural development and NCP Tura MP, Agatha K. Sangma.

The football tournament is being organised by the sports academy of P.A. Sangma Foundation, Tura.

“The people of Garo hills are very enthusiastic about his visit and the organisers are expecting a crowd of around 25,000. Most people want to catch a glimpse of Bhutia and also witness the finals,” Babeth Sangma, secretary of the foundation, said in a statement.

Bhutia has visited the state capital on earlier occasions as a player during the I-League season in 2009-10 where he represented East Bengal.

Earlier this year, he was in the city to play in the final leg of the second division I-League from his team — United Sikkim.

Accused ‘tantrik’ hiding in Assam: BSF

SHILLONG, Nov 11 – One of the fugitive wanted in the child sacrifice case in Garo Hills is said to be in Assam and has not fled to Bangladesh, the Border Security Force said here today.

Meghalaya IGP GHP Raju had earlier claimed that the ‘tantric’ Lukman Haqib of Mankachar town in Dhubri district of Assam has crossed over to Bangladesh from Mankachar border sometime last month.

The tantric is accused of murdering Krishna Singh, a seven-year-old boy of a BSF water carrier. The mutilated body was discovered from a dense undergrowth inside the BSF campus on October 6 bearing marks from a possible sharp object and his skin bore scars, possibly from incense sticks.

Two other accused in the case – Havildar Chandrawan of 121 Bn and constable Babu Khan of 162 Bn, both from the BSF, were arrested but granted bail by a district court in Garo Hills. The two BSF personnel have been placed under suspension.

BSF officials here said that as per information available, the tantric is in Assam and has not fled to Bangladesh as claimed by Meghalaya police. “He is definitely hiding in Assam and has not gone to Bangladesh,” a BSF official said here.

Meanwhile, Tura police is contemplating to move court to declare the tantrik as a proclaimed offender and attach his property in Mankachar town.

WiMAX inaugurated in Meghalaya

Shillong, Nov 11 : Chief Minister of Meghalaya, Mukul M Sangma today inaugurated Wireless Interoperability for Microwave Access (WiMAX) at Ampati Sub Divisional Office (Civil) in Garo Hills of Meghalaya.

Addressing the gathering Sangma said, "WiMAX is the latest technology being deployed for high speed data connection for long distances."

WiMAX is basically a type of certification given to an equipment supplier by WiMAX forum, an official press release said.

"The two driving forces of modern communication are broadband and wireless.

The WiMAX standard combines the two, delivering high-speed broadband Internet access over a wireless connection," a government release said.

Research on the psychobiological basis of antisocial behaviour in children

by Stephanie van Goozen, School of Psychology, Cardiff University

My main interest has been the neurobiological basis of antisocial behaviour in children. It is from this perspective which I approach We Need to Talk About Kevin.

Children who display antisocial behaviour have a range of emotional and cognitive problems that help to explain the way they behave. They have a tendency to interpret and respond inappropriately to the social signals emitted by others and have problems with decision making and emotion regulation in emotionally arousing circumstances. Being able to regulate one’s emotions successfully is critical for rational decision-making and social adaptation, and a failure to do so is likely to lead to problems in forming or maintaining relationships.

In terms of emotional functioning we study the ability to recognise emotions in other people’s faces. Being able to recognize distress cues in others serves to inhibit antisocial behaviour. Fearful and sad expressions act as aversive stimuli, and as such play a key role in socialization processes. Antisocial individuals fail to process expressions of fear and sadness appropriately, resulting in ineffective socialization and a greater propensity to cause harm to others. At the moment we study whether we can improve emotion recognition ability in young offenders, and if so, whether this has a positive effect on their behaviour.

Another area of our research is the stress response systems. Having a deficit in experiencing stress is particularly crucial in the development of antisocial behaviour. Neurobiological responses to stress act as a form of ‘warning signal’ to restrain ongoing behaviour in situations of psychological or physical danger. Children who fail to activate these systems are likely to behave in a more dis-inhibited fashion. This could arise from genetic factors or from exposure to uncontrollable stress or maltreatment in early childhood.

Our research shows that antisocial children’s appraisal of situations is not accompanied by contextually-appropriate patterns of emotional arousal and does not lead to activation of autonomic or endocrine stress response systems. Moreover, antisocial children who, as a result of their risky or impulsive behaviour, place themselves in threatening or dangerous situations gradually become further desensitized to stress due to habituation. This leads to a negative cycle in which the child becomes increasingly resistant to stress and is therefore likely to place him- or herself in increasingly threatening situations.

We also study in our department the development of aggressive behaviour up to the age of 3. In very young children the origin of antisocial behaviour is likely to be a combination of difficult temperament and a non-optimal environment in which ineffective socialization plays a key role. Individual differences in aggressiveness are clearly present before the age of 3. In the early years, emotional factors associated with aggressive outcomes include fearlessness in the face of novelty and challenge, and problems in regulating negative emotionality. Our group has shown that maternal prenatal and postnatal emotional state is related to later aggressive behaviour. The affective quality of the parent-child relationship (harsh-rejecting vs. warm-responsive) can also influence the sort of adult a child becomes. The role of parenting as a mechanism through which variation in children’s normal and abnormal development may be explained is an important issue in developmental psychobiology. In my research the question of how such influences become long lasting is addressed by examining the neurobiological underpinnings of stress and coping in infants. The prediction is that women who experience greater stress transfer this to their child via disruptions in the affective quality of the mother-infant relationship, which in turn has implications for children’s long-term behavioural well-being.


Wednesday, 9 November 2011

Wanted godman escapes to Bangladesh

Shillong: A self-styled godman, wanted in a human sacrifice case at a BSF compound in Meghalaya's West Garo Hills district, has dodged police and escaped to Bangladesh taking advantage of the porous border, police said on Wednesday.

The Assam-based 'tantrik' Luman Haqib had fled the country taking advantage of the porous Indo-Bangladesh border in Assam's Dhubri district late last month, they said.

"We lost him," Inspector General of Police (Western Range) GHP Raju told agency, adding that "It is a matter of time that Haqib will be brought to trial."

"We are following up with the Court exploring all possible legal options to get him to trial sooner or later," he said.

Armed with a non-bailable warrant against him, the Meghalaya police are resorting to "all possible legal options" to bring him back, he said.

Haqib was arrested by the Assam police on October nine, three days after the death of a seven year old boy at Tura but was released on surety at Mancachar police station.

Havildar Chandrawan and constable Babu Khan of the BSF have been released on bail last week in connection with the case.

The body of a seven year old Krishna Singh was recovered from near the BSF 121 battalion headquarters at Tura on October 6.

Post mortem report pointed to multiple injuries, including that of incense sticks, pierce wounds and others.

Meghalaya Government to search reasons behind prevalence of anemia

Shillong, Nov 10 : The Meghalaya Government has decided to conduct a research to know the reasons for the high prevalence of anemia in the state.

Commissioner and Secretary for Health and Family Welfare Donald P Wahlang said, a team of doctors from Ganesh Das Hospital had been entrusted with the task of conducting a study to know the reasons behind the prevalence of anemia patients.

''It was found that many women after delivery died due to lack of blood which is also one of the reasons for the increase in the maternal mortality rate (MMR) in the state,'' he said.

Expressing serious concern over the lack of blood donors, especially in rural areas, Mr Wahlang said, ''Blood donation has to be staggered to various places including rural areas and people should donate their blood for saving the lives of those who are in need of blood.'' Revealing that Meghalaya was facing acute shortage of blood at present, Mr Wahlang said the government was also planning to have blood storages in various Community Health Centres in the state apart from blood banks.

At present, the state has blood banks in Shillong, Tura and NEIGRIHMS Mawdiangdiang besides those at private hospitals.

Mr Wahlang said the state government was waiting for licence from the Central Government to upgrade the blood storage at Jowai into a blood bank.

Moral Responsibility and Morality in We Need to Talk About Kevin

by Jules Holroyd, School of English Communication and Philosophy

One of the issues raised by the film, and in Lionel Shriver’s book, ‘We Need to Talk About Kevin’, is that of moral responsibility. Is Kevin morally responsible for the massacre? Is Eva responsible for her child’s behaviour? Is she rational to feel responsible?

One of the ways that philosophers have approached the question of moral responsibility is in terms of the conditions for free actions, and the metaphysical conditions necessary for freedom. For example, some argue that a causally deterministic world would not be consistent with our being morally responsible. If all our actions are causally determined, such that at any point in time, we could not do otherwise, surely we would not be free in any of our actions, and if not free, then not morally responsible.

On this way of thinking about things, whether we are free and morally responsible, or not, depends upon the truth of some metaphysical thesis about the world. If causal determinism is true, then so much the worse for freedom and moral responsibility: our practices of treating each other as free and responsible cannot be theoretically supported (van Inwagen 1975). Were this view correct and causal determinism true, then the landscape of moral responsibility is flattened: neither myself, nor the fictional Kevin, nor anyone else, has the kind of freedom of choice and action necessary for moral responsibility.

Questions about whether one’s upbringing affect one’s responsibility are also debunked on this view: if all of us are causally determined, and if that is what accounts for our lack of freedom, then it matters not whether we were causally determined in one way (to become an Olympian archer) or another (a massacring one).

In our usual practices of holding and regarding each other as responsible, we tend to allow for more nuances than this. Our concern is not with the truth of some metaphysical thesis, but with more immediate issues: did she intend to harm me? Was her action accidental? Was she suffering undue stress, or other psychological distress, such that we can say ‘she didn’t really mean it’?

Philosophers who have emphasised these aspects of our practices have rejected the condition for moral responsibility identified above: we’re not interested in whether we are causally determined. Rather, we’re interested in each other’s quality of will: whether that person demonstrated malice or ill will towards us in her actions (Strawson, 1974). Part of the fabric of our practices are the reactive attitudes that, often, we cannot but feel, in response to the quality of will of others: attitudes such as resentment, or (in response to good will) gratitude.

On this view, some of us may be morally responsible, some of the time; others not. Much will depend upon whether there are conditions which – temporarily or permanently – prevent our actions from manifesting the quality of our will towards others. In the absence of such excusing conditions, we can treat each other (and cannot but treat each other) as morally responsible.

What would such views say about Kevin? If all that matters is quality of will, we might think that Kevin pretty unequivocally demonstrates ill will – outright malice – towards his fellow human beings. But much of the discussion surrounding this book (including that scheduled for the sciSCREEN event), focuses on the question of whether Kevin is properly diagnosed as psychopathic, and how this diagnosis itself should be understood. It may be that psychopathy is one of the conditions which we take to modulate the reactive attitudes of resentment we might otherwise have. If so, we might need to consider some revision to this understanding of moral responsibility; it is hard to deny that his actions display malice and hatred, or at best a gross indifference to the interests of others.

One might think that individuals who are psychopathic are not able to act otherwise – unable to act well and take others’ interests into account because of some pathology of the mind: but doesn’t this just take us back to the first kind of condition for moral responsibility, according to which we aren’t free if we cannot do otherwise (the condition which leaves all of our moral responsibility vulnerable)?

Some have argued that this kind of 'could have done otherwise' condition for moral responsibility is asymmetrical (Wolf 1980). What matters is not that individuals are not causally determined, but rather than they are not causally determined in a way that prevents them from acting well. If nature or nurture prevents an individual from being able to grasp moral reasons, from appreciating the interests of others, from cherishing the value of other human beings – as surely some brutalising childhoods or psychological impairments may do – then it is unfair to hold individuals responsible for failing to give regard to such values.

Proponents of this view argue that determination itself is not a problem. For what matters for moral responsibility is that individuals are determined in the right way; that is, in whatever way is psychologically necessary for the appreciation of moral reasons and interests and values. If psychopathy prevents individuals from grasping moral reasons or considering other persons’ interests, then it may well, on this view, exempt from moral responsibility.

Psychopaths may use moral terms, but unless they can fully grasp moral reasons and their force, they are using such terms in ‘the inverted commas sense’ – that is, as merely descriptive of what others might say, and without proper acknowledgement of the force of moral terms that other users typically have (Hare, 1952).

Debates about the conditions for moral responsibility, then, have implications for whether or not individuals such as Kevin are to be regarded as blameworthy. Accordingly, whether psychopathy undermines moral responsibility is in part dependent upon philosophical questions – what are the conditions for moral responsibility – and in part on empirical research: what kinds of capacities do individuals diagnosed as psychopathic have (whilst such diagnoses themselves remain a site of contention)?

But there are further philosophical questions concerning capacities are needed in order to be responsive to reasons, which turn on how we might understand moral judgement and morality itself. For example, where sits the distinction between conventional and moral reasons? In what way, if any, does grasping moral reasons and making moral decisions involve emotions?

Some have suggested, for example, that psychopaths are unable to distinguish between moral and conventional reasons, and that this is indicative of an inability to grasp the important and special kind of normative force that resides in moral claims (Levy 2007, Matravers 2007). Others have argued that psychopaths lack the kinds of emotional capacities that are important in moral decision making (Hare 1993, Nichols 2002). Others have suggested that psychopaths suffer other forms of practical rationality also, such as failing to monitor and react to information that is relevant to the achievement of their goals, for example (Hare 1993).

Whether any of these features of psychopaths renders them unable to grasp moral reasons or behave morally will depend in part on how we understand morality and moral decision making itself. On this latter question, some philosophers, such as Hume, have emphasised the importance of empathy (in his terminology ‘sympathy’) in our moral decision-making – in deciding whether we ought, or ought not, reveal an unkind truth, say. If this characterisation of moral judgement is right, then certain emotional impairments will indeed hinder an individual’s ability to make moral decisions.

Other philosophers – rationalists – see moral judgement as a matter of exercising our rational capacities (where this excludes emotional capacities): in particular, can I universalise my intention to do this action, for this reason, in this context? If this is the correct characterisation of morality, then emotional impairment may matter less to whether an individual is capable of moral decision. Other deficits in practical irrationality may matter much more (Maibom, 2005).

Kevin’s responsibility, then (and indeed, the moral responsibility of psychopathic individuals), may rest on a complex set of judgements about the conditions for moral responsibility and the nature of morality, as much as empirical facts about his capacities and competences.

That the emotions may have an important role in morality foregrounds another important dimension of We Need To Talk About Kevin. Whether or not Kevin’s parents are, in part, responsible for his actions, one important feature of Eva’s character, as she is presented to us in the book and film, is that she feels responsible, and she takes responsibility. Are such feelings and judgements misplaced?

Whilst some moral philosophers have given little place to the emotions in morality, others have thought it important to focus on emotions such as guilt or self-blame in response to acting wrongly. But others have emphasised the importance of a wider range of moral emotions. We often do things which, even if morally right, implicate us in such a way as to give us reason for regret: philosophers give us examples of saving some at the cost of others, although few of us encounter quite so dramatic scenarios, if we are fortunate. Or we might feel deep regret for events in which we are causally implicated whilst clearly not morally responsible: the careful driver who nonetheless could not avoid hitting the child unexpectedly in the road (Williams, 1981). Indeed, we would think someone callous who failed to do so. These kinds of emotions have great importance in the ethical domain.

Our ability to identify with this kind of regret is perhaps what makes Shriver’s characterisation of Eva so powerful, and emphasises the importance of moral philosophers’ focus on these emotions, even though they don’t correspond to moral failings (Eva may have been guilty of some bad parenting (the film brings this out more than the book, I thought) but she isn’t guilty of murder). Shriver’s rich characterisation and open-ended novel enables us to wonder whether Kevin might be able to feel – eventually – such emotions as guilt and regret; and what the implications of this might be for whether we can fairly hold him morally responsible for his actions.


Hare, R.M. 1952 The Language of morals. NewYork: Oxford University Press.

Hare, Robert 1993. Without Conscience: The Disturbing World of Psychopaths among Us. New York: Pocket Books.

Hume, David 1777/1975. Enquiries Concerning Human Understanding and Concerning the Principles of Morals. Oxford: Clarendon Press.

Levy, Neil 2007. The responsibility of the psychopath revisited. Philosophy, Psychiatry, & Psychology 14,no. 2:128–138

Maibom, Heidi, L. 2005. Moral Unreason: The Case of Psychopathy. Mind and Language, Vol. 20 No. 2: 237–257.

Matravers, Matt 2007. Holding Psychopaths Responsible. Philosophy, Psychiatry, & Psychology, Volume 14, Number 2:139-142.

Nichols, Shaun 2002. How psychopaths threaten moral rationalism, or is it irrational to be amoral? The Monist, Vol. 85, 285–303.

Strawson, P.F 1974. Freedom and Resentment and Other Essays, London: Methuen.

van Inwagen, Peter 1975. The Incompatibility of Free Will and Determinism. Philosophical Studies 27 (March):185-99.

Williams, Bernard 1981. Moral Luck, Cambridge: Cambridge University Press.

Wolf, Susan 1980. Asymmetrical Freedom. Journal of Philosophy 77:151-66.